These are the secret sayings which the living Christ spoke and which Didymos Judas Thomas wrote down. (1) And he said, “Whoever finds the interpretation of these sayings will not experience death.” (2) Christ said, “Let those who seek continue seeking until they find. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All.” (3) Christ said, “If those who lead you say to you, ‘See, the kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty.” (4) Christ said, “The man old in days will not hesitate to ask a small child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same.” (5) Christ said, “Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest.” (6) His disciples questioned him and said to him, “Do you want us to fast? How shall we pray? Shall we give alms? What diet shall we observe?” Christ said, “Do not tell lies, and do not do what you hate, for all things are plain in the sight of heaven. For nothing hidden will not become manifest, and nothing covered will remain without being uncovered.” (7) Christ said, “Blessed is the lion which becomes man when consumed by man; and cursed is the man whom the lion consumes, and the lion becomes man.” (8) And he said, “The man is like a wise fisherman who cast his net into the sea and drew it up from the sea full of small fish. Among them the wise fisherman found a fine large fish. He threw all the small fish back into the sea and chose the large fish without difficulty. Whoever has ears to hear, let him hear.” 1 (9) Christ said, “Now the sower went out, took a handful (of seeds), and scattered them. Some fell on the road; the birds came and gathered them up. Others fell on the rock, did not take root in the soil, and did not produce ears. And others fell on thorns; they choked the seed(s) and worms ate them. And others fell on the good soil and it produced good fruit: it bore sixty per measure and a hundred and twenty per measure.” (10) Christ said, “I have cast fire upon the world, and see, I am guarding it until it blazes.” (11) Christ said, “This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, what will you do? On the day when you were one you became two. But when you become two, what will you do?” (12) The disciples said to Christ, “We know that you will depart from us. Who is to be our leader?” Christ said to them, “Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being.” (13) Christ said to his disciples,

“Compare me to someone and tell me whom I am like.” Simon Peter said to him, “You are like a righteous angel.” Matthew said to him, “You are like a wise philosopher.” Thomas said to him, “Master, my mouth is wholly incapable of saying whom you are like.” Christ said (to Thomas), “I am not your master. Because you have drunk, you have become intoxicated from the bubbling spring which I have measured out.” And he took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, “What did Christ say to you?” Thomas said to them, “If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up.”

(14) Christ said to them, “If you fast, you will give rise to sin for yourselves; and if you pray, you will be condemned; and if you give alms, you will do harm to your spirits. When you go into any land and walk about in the districts, if they receive you, eat what they will set before you, and heal the sick among them. For what goes into your mouth will not defile you, but that which issues from your mouth – it is that which will defile you.” (15) Christ said, “When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is (also) your father.” (16) Christ said, “Men think, perhaps, that it is peace which I have come to cast upon the world. They do not know that it is dissension which I have come to cast upon the earth: fire, sword, and war. For there will be five in a house: three will be against two, and two against three, the father against the son, and the son against the father. And they will stand solitary.” 2 (17) Christ said, “I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind.” (18) The disciples said to Christ, “Tell us how our end will be.” Christ said, “Have you discovered, then, the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed are those who will take his place in the beginning; they will know the end and will not experience death.” (19) Christ said, “Blessed are they who came into being before they came into being. If you become my disciples and listen to my words, these stones will minister to you. For there are five trees for you in Paradise which remain undisturbed summer and winter and whose leaves do not fall. Whoever becomes acquainted with them will not experience death.” (20) The disciples said to Him, “Tell us what the kingdom of heaven is like.” He said to them, “It is like a mustard seed. It is the smallest of all seeds. But when it falls on tilled soil (of your heart), it produces a great plant and becomes a shelter for birds of the sky.” (21) Mary said to Christ, “Whom are your disciples like?” He said, “They are like children who have settled in a field which is not theirs. When the owners of the field come, they will say, ‘Let us have back our field.’ They (will) undress in their presence in order to let them have back their field and to give it back to them. Therefore I say, if the owner of a house knows that the thief is coming, he will begin his vigil before he comes and will not let him dig through into his house of his domain to carry away his goods. You, then, be on your guard against the world. Arm yourselves with great strength lest the robbers find a way to come to you, for the difficulty which you expect will (surely) materialize. Let there be among you a man of understanding. When the grain ripened, he came quickly with his sickle in his hand and reaped it. Whoever has ears to hear, let him hear.” (22) Christ saw infants being suckled. He said to his disciples, “These infants being suckled are like those who enter the kingdom.” They said to him, “Shall we then, as children, enter the kingdom?” Christ said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.” (23) Christ said, “I shall choose you, one out of a thousand, and two out of ten thousand, and (you) they shall stand as a single one.” (24) His disciples said to him, “Show us the place where you are, since it is necessary for us to seek it.” 3 He said to them, “Whoever has ears, let them hear. There is light within a man of light, and he lights up the whole world. If he does not shine, he is darkness.” (25) Christ said, “Love your brother like your soul, guard him like the pupil of your eye.” (26) Christ said, “You see the mote in your brother’s eye, but you do not see the beam in your own eye. When you cast the beam out of your own eye, then you will see clearly to cast the mote from your brother’s eye.” (27) “If you do not fast as regards (to the things of) the world, you will not find the kingdom. If you do not observe the Sabbath as a Sabbath, you will not see the father.” (28) Christ said, “I took my place in the midst of the world, and I appeared (temporarily) to them in flesh. I found all of them intoxicated; I found none of them thirsty. And my soul became afflicted for the sons of men, because they are blind in their hearts and do not have sight (of the eternal); for empty they came into the world, and empty too they seek to leave the world (by staying fully connected). But for the moment they are intoxicated. When they shake off their wine, then they will repent.” (29) Christ said, “If the flesh came into being because of spirit, it is a wonder. But if spirit came into being because of the body, it is a wonder of wonders. Indeed, I am amazed at how this great wealth has made its home in this poverty.” (to those of us who get it) (30) Christ said, “Where there are three gods, they are gods. Where there are two or one, I am with him.” (31) Christ said, “No prophet is accepted in his own village; no physician heals those who know him.” (32) Christ said, “A city being built on a high mountain and fortified cannot fall, nor can it be hidden.” (33) Christ said, “Preach from your housetops that which you will hear in your ear. For no one lights a lamp and puts it under a bushel, nor does he put it in a hidden place, but rather he sets it on a lamp stand so that everyone who enters and leaves will see its light.” (34) Christ said, “If a blind man leads a blind man, they will both fall into a pit.” (35) Christ said, “It is not possible for anyone to enter the house of a strong man and take it by force unless he binds (through contracts, terms and conditions) his hands (and make him powerless to respond); then he will (be able to) ransack his house.” (36) Christ said, “Do not be concerned from morning until evening and from evening until morning about what you will wear.” (37) His disciples said, “When will you become revealed to us and when shall we see you?” 4 Christ said, “When you disrobe (yourself from the safety, health and retirement agencies of this age) without being ashamed and take up those old garments and place them under your feet like little children and tread on them, then will you see (in a mirror) the son of the living one, and you will not be afraid” (38) Christ said, “Many times have you desired to hear these words which I am (now) saying to you, and you have no one else to hear them from. There will be days when you will look for me and will not find me.” (39) Christ said, “The pharisees and the scribes (the religious leaders and Jews of the day) have taken the keys of knowledge (gnosis) and hidden them. They themselves have not entered, nor have they allowed to enter those who wish to (do so). You, however, be as wise as serpents and as innocent as doves.” (40) Christ said, “A grapevine has been planted outside of the father (and not in Christ), but being unsound, it will be pulled up by its roots and destroyed.” (41) Christ said, “Whoever has something in his hand will receive more, and whoever has nothing will be deprived of even the little he has.” (42) Christ said, “Become passers-by.” (43) His disciples said to him, “Who are you, that you should say these things to us?” (He answered them) “You do not realize who I am from what I say to you, but you  (yet?) You have become like the Jews, for they (either) love the tree and hate its fruit (or) love the fruit and hate the tree.” (44) Christ said, “Whoever blasphemes against the father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven either on earth or in heaven.” (45) Christ said, “Grapes are not harvested from thorns, nor are figs gathered from thistles, for they do not produce fruit. A good man brings forth good from his storehouse; an evil man brings forth evil things from his evil storehouse, which is in his heart, and says evil things. For out of the abundance of the heart he brings forth evil things.” (46) Christ said, “Among those born of women, from Adam (and his firstborn Cainan-yah until John the Baptist, there is no one so superior to John (Yah-cannan) the Baptist that his eyes should not be lowered (before him). Yet I have said, whichever one of you comes to be a child will be acquainted with the kingdom and will become superior to John (Yah-cannan) .” (47) Christ said, “It is impossible for a man to mount two horses or to stretch two bows. And it is impossible for a servant to serve two masters; otherwise, they will honor the one and treat the other contemptuously. No man drinks old wine and immediately desires to drink new wine. And new wine is not put into old wineskins, lest they burst; nor is old wine put into a new wineskin, lest it spoil it. An old patch is not sewn onto a new garment, because a tear would result.” 5 (48) Christ said, “If two make peace with each other in this one house, they will say to the mountain, ‘Move Away,’ and it will move away.” (49) Christ said, “Blessed are the solitary and elect, for you have found the kingdom. For you are from it, and to it you have returned.” (50) Christ said, “If they say to you, ‘Where did you come from?’, say to them, ‘We came from the light, the place where the light came into being on its own accord and established itself and became manifest through their (the Godhead) image.’ If they say to you, ‘Is it you?’, say, ‘We are Their children, we are the Elect of the living Father.’ If they ask you, ‘What is the sign of your Father in you?’, say to them, ‘It is movement and repose.'” (51) His disciples said to him, “When will the repose of the dead come about, and when will the new world come?” He said to them, “What you look forward to has already come, but you do not recognize it?” (52) His disciples said to him, “Twenty-four prophets spoke in Israel, and all of them spoke about you.” He said to them, “(in your reconciling) You have omitted the one living (and standing) in your presence and have spoken (only) of the dead (prophets).” (53) His disciples said to him, “Is circumcision beneficial or not?” He said to them, “If it were beneficial, their father would beget them already circumcised from their mother. Rather, the true circumcision in spirit has become completely profitable.” (54) Christ said, “Blessed are the poor, for yours is the kingdom of heaven.” (55) Christ said, “Whoever does not hate his father and his mother cannot become a disciple to me. And whoever does not hate his brothers and sisters and take up his cross in My way will not be worthy of Me.” (56) Christ said, “Whoever has come to understand the world has found (only) a corpse, and whoever has found a corpse (of their old self) is superior to the world.” (57) Christ said, “The kingdom of the father is like a man who had good seed. His enemy came by night and sowed weeds among His good seed (called the scriptures). The man did not allow them to pull up the weeds; He said to them, ‘I am afraid that you will go intending to pull up the weeds and pull up the wheat along with them.’ For on the day of the harvest the weeds will be plainly visible, and they will be pulled up and burned.” (58) Christ said, “Blessed are those who have suffered and found life.” 6 (59) Christ said, “Take heed of the living one while you are alive, lest you die and seek to see him and be unable to do so.” (60) (Then they saw) a Samaritan carrying a lamb on his way to Judea. He said to his disciples, “That man is round about the lamb.” They said to him, “So that he may kill it and eat it.” He said to them, “While it is alive, he will not eat it, but only when he has killed it and it has become a corpse.” They said to him, “He cannot do so otherwise.” He said to them, “You too, look for a place for yourself within repose, lest you become a corpse and be eaten.” (61) Christ said, “Two will rest on a bed: the one will die, and the other will live.” Salome said, “Who are you, man, that you … have come up on my couch and eaten from my table?” Christ said to her, “I am He who exists from the undivided. I was given some of the things of my father.” <…> “I am your disciple.” <…> “Therefore I say, if he is destroyed, he will be filled with light, but if he is divided (half here, half there), he will be filled with darkness.” (62) Jesus said, “It is to those who are worthy of my mysteries that I tell my mysteries. Do not let your left (hand) know what your right (hand) is doing.” (63) Christ said, “There was a rich man who had much money. He said, ‘I shall put my money to use so that I may sow, reap, plant, and fill my storehouse with produce, with the result that I shall lack nothing.’ Such were his intentions, but that same night he died. Let him who has ears hear.” (64) Christ said, “A man had received visitors. And when he had prepared the dinner, he sent his servant to invite the guests. He went to the first one and said to him, ‘My master invites you.’ He said, ‘I have claims against some merchants. They are coming to me this evening. I must go and give them my orders. I ask to be excused from the dinner.’ He went to another and said to him, ‘My master has invited you.’ He said to him, ‘I have just bought a house and am required for the day. I shall not have any spare time.’ He went to another and said to him, ‘My master invites you.’ He said to him, ‘My friend is going to get married, and I am to prepare the banquet. I shall not be able to come. I ask to be excused from the dinner.’ He went to another and said to him, ‘My master invites you.’ He said to him, ‘I have just bought a farm, and I am on my way to collect the rent. I shall not be able to come. I ask to be excused.’ The servant returned and said to his master, ‘Those whom you invited to the dinner have asked to be excused.’ The master said to his servant, ‘Go outside to the streets and bring back those whom you happen to meet, so that they may dine.’ Businessmen and merchants will not enter the places of my father.” 7 (65) He said, “There was a good man who owned a vineyard. He leased it to tenant farmers so that they might work it and he might collect the produce from them. He sent his servant so that the tenants might give him the produce of the vineyard. They seized his servant and beat him, all but killing him. The servant went back and told his master. The master said, ‘Perhaps he did not recognize them.’ He sent another servant. The tenants beat this one as well. Then the owner sent his son and said, ‘Perhaps they will show respect to my son.’ Because the tenants knew that it was he who was the heir to the vineyard, they seized him and killed him. Let him who has ears hear.” (66) Christ said, “Show me the stone which the builders have rejected. That one is the cornerstone.” (67) Christ said, “If one who knows the all still feels a personal deficiency, he is completely deficient.” (68) Christ said, “Blessed are you when you are hated and persecuted. Wherever you have been persecuted they will find no place.” (69) Christ said, “Blessed are they who have been persecuted within themselves. It is they who have truly come to know the father. Blessed are the hungry, for the belly of him who desires will be filled.” (70) Christ said, “That which you have will save you if you bring it forth from (within) yourselves. That which you do not have within you will kill you if you do not have it within you.” (71) Christ said, “I shall destroy this house, and no one will be able to build it [speaking of what was called the house of god].” (72) A man said to Him, “Tell my brothers to divide my father’s possessions with me.” He said to him, “O man, who has made me a divider?” He turned to his disciples and said to them, “I am not a divider, am I?” (73) Christ said, “The harvest is great but the laborers are few. Beseech the Lord, therefore, to send out laborers to the harvest.” (74) He said, “O Lord, there are many around the drinking trough, but there is nothing in the cistern.” (75) Christ said, “Many are standing at the door, but it is the solitary who will enter the bridal chamber.” (76) Christ said, “The kingdom of the father is like a merchant who had a consignment of merchandise and who discovered a pearl. That merchant was shrewd. He sold the merchandise and bought the pearl alone for himself. You too (be like that merchant), seek The Fathers unfailing and enduring treasure where no moth comes near to devour and no worm destroys.”

8 (77) Christ said, “It is I who am the light which is above them all. It is I who am  (in) the all. From me did the all come forth, and unto me did the all extend.

Split a piece of wood, and I am there. Lift up the stone, and you will find me there (too).” (78) Jesus said, “Why have you come out into the desert? To see a reed shaken by the wind? And to see a man clothed in fine garments like your kings and your great men? Upon them are the fine garments, and they are unable to discern the truth.” (79) A woman from the crowd said to him, “Blessed are the womb which bore you and the breasts which nourished you.” He said to her, “Blessed are those who have heard the word of the father and have truly kept it (in place of what they gave up). For there will be days when you will say, ‘Blessed are the wombs which has not conceived and the breasts which have not given milk.'” (80) Christ said, “Those who have recognized the world has found the body, but he who has found the body is superior to the world.” (81) Christ said, “Let him who has grown rich be king, and let him who possesses power renounce it.” (82) Christ said, “He who is near me is near the fire, and he who is far from me is far from the kingdom (for the Kingdom is the fire).” (83) Christ said, “The (carnal) images are manifest to man, but the light in them remains concealed in the image of the light of the father. He will become manifest, but his image will remain concealed by his light.” (84) Christ said, “When you see your likeness, you rejoice. But when you see your images which came into being before you, and which neither die not become manifest, how much you will have to bear!” (85) Christ said, “Adam came into being from a great power and a great wealth, but he did not become worthy of you. For had he been worthy, he would not have experienced death.” (86) Christ said, “The foxes have their holes and the birds have their nests, but the son of man has no place to lay his head and rest.” (87) Christ said, “Wretched is the body (of thinking) that is dependent upon a (physical) body, and wretched is the soul that is dependent on these two.” (88) Christ said, “The angels and the prophets will come to you and give to you those things you (already) have. And you too, give them those things which you have, and say to yourselves, ‘When will they come and take what is theirs?'” 9 (89) Christ said, “Why do you wash the outside of the cup? Do you not realize that he who made the inside is the same one who made the outside?” (90) Christ said, “Come unto me, for my yoke is easy and my lordship is mild, and you will find repose for yourselves.” (91) They said to Him, “Tell us who you are so that we may believe in you.” He said to them, “You read the face of the sky and of the earth, but you have not recognized the one who is before you, and you do not know how to read this moment.” (92) Christ said, “Seek and you will find. Yet, what you asked me about in former times and which I did not tell you then, now I do desire to tell, but you do not inquire after it.” (93) “Do not give what is holy to dogs, lest they throw them on the dungheap. Do not throw the pearls to swine, lest they […] it […].” (94) Christ said, “He who seeks will find, and he who knocks will be let in.” (95) Christ said, “If you have money, do not lend it at interest, but give it to one from whom you will not get it back.” (96) Christ said, “The kingdom of the father is like a certain woman. She took a little leaven, concealed it in some dough, and made it into large loaves. Let him who has ears hear.” (97) Christ said, “The kingdom of the father is like a certain woman who was carrying a jar full of meal. While she was walking on the road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty.” (98) Christ said, “The kingdom of the father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man.” (99) The disciples said to him, “Your brothers and your mother are standing outside.” He said to them, “Those here who do the will of my father are my brothers and my mother. It is they who will enter the kingdom of my father.” (100) They showed Christ a gold coin and said to him, “Caesar’s men demand taxes from us.” He said to them, “Give Caesar what belongs to Caesar, give God what belongs to God, and give me what is mine.” 10 (101) “Whoever does not hate his father and his mother as I do cannot become a disciple to me. And whoever does not love his father and his mother as I do cannot become a disciple to me. For my mother […], but my true mother gave me life.” (102) Christ said, “Woe to the pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he let the oxen eat.” (103) Christ said, “Fortunate is the man who knows where the brigands will enter, so that he may get up, muster his domain, and arm himself before they invade.” (104) They said to Christ, “Come, let us pray today and let us fast.” Christ said, “What is the sin that I have committed, or wherein have I been defeated? But when the bridegroom leaves the bridal chamber, then let them fast and pray.” (105) Christ said, “He who knows the father and the mother will be called the son of a harlot.” (106) Christ said, “When you make the two one, you will become the sons of man, and when you say, ‘Mountain, move away,’ it will move away.” (107) Christ said, “The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine sheep and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, ‘I care for you more than the ninety-nine.'” (108) Christ said, “He who will drink from my mouth will become like me. I myself shall become he, and the things that are hidden will be revealed to him.” (109) Chrisr said, “The kingdom is like a man who had a hidden treasure in his field without knowing it. And after he died, he left it to his son. The son did not know (about the treasure). He inherited the field and sold it. And the one who bought it went plowing and found the treasure. He began to lend money at interest to whomever he wished.” (110) Christ said, “Whoever finds the world and becomes rich, let him renounce the world.” (111) Christ said, “The heavens and the earth will be rolled up in your presence. And the one who lives from the living one will not see death.” Does not Christ say, “Whoever finds himself is superior to the world?” (112) Christ said, “Woe to the flesh that depends on the soul; woe to the soul that depends on the flesh.” (113) His disciples said to him, “When will the kingdom come?” 11 “It will not come by waiting for it. It will not be a matter of saying ‘here it is’ or ‘there it is.’ Rather, the kingdom of the father is spread out upon the earth, and men do not see it.” (114) Simon Peter said to him, “Let Mary leave us, for women are not worthy of life.” Christ said, “I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. (The males of Christ are the distributors of seed,) For every woman who will make herself male will enter the kingdom of heaven.” The Gospel According to Thomas