The Acts of Andrew

What we have all, both presbyters and deacons of the churches of Achaia, beheld with our eyes, we have written to all the churches established in the name of Christ Jesus, both in the east and west, north and south. Peace to you, and to all who believe in one God, perfect Trinity, true Father unbegotten, true Son only-begotten, true Holy Spirit proceeding from the Father, and abiding in the Son, in order that there may be shown one Holy Spirit subsisting in the Father and Son in precious Godhead. This faith we have learned from the blessed Andrew, the apostle of our Lord Jesus Christ, whose passion also we, having seen it set forth before our eyes, have not hesitated to give an account of, according to the degree of ability we have (considering that it is invisible).

Accordingly the proconsul Ægeates, having come into the city of Patras, began to compel those believing in Christ to worship the idols; to whom the blessed Andrew, running up, said: It behooved you, being a judge of men, to acknowledge your Judge who is in the heaven, and having acknowledged Him, to worship Him; and worshipping Him who is the true God, to turn away your thoughts from those which are not true gods?

To whom Ægeates said: Are you Andrew, who destroyest the temples (and churches) of the gods, and persuadest men about the religion which, having lately made its appearance, the emperors of the Romans have given orders to suppress?

The blessed Andrew said: The emperors of the Romans have never recognized the truth. And this the Son of God, who came on account of the salvation of men, manifestly teaches— that these idols are not only not gods, but also most shameful demons, and hostile to the human race, teaching men to offend God, so that, by being offended, He turns away and will not hearken; that therefore, by His turning away and not hearkening, they may be held captive by the devil; and to work them to such a degree, that when they go out of the body, they may be found deserted and naked, carrying nothing with them but sins, (being a trust in things that didn’t help before, that are completely gone now).

Ægeates said: These are (the same) superfluous and vain words as your Christ proclaimed that the Jews nailed him to the tree of the cross,for proclaiming these same things.

The blessed Andrew answering, said: Oh, if you would recognize the mystery of the cross, with what reasonable love the Author of the life of the human race for our restoration endured this tree of the cross, not unwillingly, but willingly! (like a sheep to the slaughter)

Ægeates said: Seeing that, betrayed by his own disciple, and seized by the Jews, he was brought before the procurator, and according to their request was nailed up by the procurator’s soldiers, in what way do you say that he willingly endured the tree of the cross?

The holy Andrew said: For this reason I say willingly, since I was with Him when he was betrayed by His disciple (Judas). For before He was betrayed, He spoke to us to the effect that He would be betrayed and crucified for the salvation of humanity, and foretold that He should rise again on the third day. To whom my brother Peter said, (Matthew 16:22) Far be it from you, Lord; let this by no means be. And so, being angry, He said to Peter, Get behind me, Satan; for you are not disposed to the things of God. And in order to more fully explain that He willingly underwent the passion, He said to us, (John 10:18) I have power to lay down my life, and I have power to take it again. And, last of all, while He was supping with us, He said, (Matthew 26:21) One of you will betray me. At these words, therefore, all becoming exceedingly grieved, in order for him to be free from doubt, He made it clear, saying, To whomsoever I shall give the piece of bread out of my hand, he it is who betrays me. When He gave it to one of our fellow disciples, and gave an account of things to come as if they were already present, He showed that He was to be willingly betrayed. For neither did He run away, and leave His betrayer at fault; but remaining in the place in which He knew that he was (fore ordained for this), He awaited His betrayer.

Ægeates said: I wonder that you, being a sensible man, should wish to uphold him on any terms whatever; for, whether willingly or unwillingly, all the same, you admit that he was fastened to the cross.

The blessed Andrew said: This is what I said, if now you apprehend, that great is the mystery of the cross, which, if you wish, as is likely, to hear, attend to me.
Ægeates said: A mystery it cannot be called, but a punishment.

The blessed Andrew said: This punishment is the mystery of man’s restoration. If you will listen with any attention, I will prove it.

Ægeates said: I indeed will hear patiently; but unless you submissively obey me, you shall receive the mystery of the cross in yourself.

The blessed Andrew answered: If I had been afraid of the tree of the cross, I should not have proclaimed the glory of the cross.

Ægeates said: Your speech is foolish, because you proclaim that the cross is not a punishment, and through your foolhardiness you are not afraid of the punishment of death.

The holy Andrew said: It is NOT through foolhardiness, but through FAITH, that I am not afraid of the punishment of death; for the death of sins is hard. But contrarily on this account I wish you to hear the mystery of the cross, so that you too perhaps, acknowledging it and believing, may come somehow to (the cross for) the renewing of your soul.

Ægeates asked: What is shown to have perished that needs a renewing. Do you mean that my soul has perished?  To in-turn make me come to the renewing of it through the faith? I know not what you are saying.

The blessed Andrew answered: This it is which I desired time to learn, which also I shall teach and make manifest, that although the souls of men are (in a state of) being destroyed, they can be renewed through the mystery of the cross (of which you understand) to be a torturous death?  It was the first man (Adam) through the tree of (his) transgression, that brought death to all of us; and it became necessary for the (whole) human race, as a result of the suffering of the tree (of the knowledge of good and evil), died. That death had come into the world (through that event), it needs to be remedied. And since the first man, who brought death into the world through the transgression at that tree, had been produced from the spotless earth. So then it was necessary that the Son of God would be begotten a perfect man from the spotless virgin, as a viable source of un-defilement, for Him to come forth to restore eternal life, which men had lost through Adam. That Adams replacement would cut off the tree of carnal appetite through the tree of the cross. Hanging upon the cross, He stretched out His blameless hands for the hands which had been incontinently stretched out; for the most sweet food of the forbidden tree He received gall for food; and taking our mortality upon Himself, He made a gift exchange of His immortality to us (in place of our sin, for a polarity reversal of death for life, free for the taking.)

Ægeates said: With these words you shall be able to lead away those who shall believe in you; but unless you have come to grant me this, that you offer sacrifices to the almighty gods, I shall order you, after having been scourged, to be fastened to that very cross which you commend.

The blessed Andrew said: To God Almighty, who alone is true, I bring sacrifice day by day; not the smoke of incense, nor the flesh of bellowing bulls, nor the blood of goats, but sacrificing a (proverbial) spotless lamb day by day on the altar of His cross; and though all the people of the faithful partake of His body and drink His blood, the Lamb that has been sacrificed remains intact and unscathed after (having done this), He is entirely (alive and well). Truly, therefore, He was sacrificed, and truly His body (proverbially) eaten by the people, and His blood is likewise drunk; nevertheless, as I have said, He remains whole (as if not eaten), and spotless, and alive (because He is Eternal and never wains, fades wears out or diminishes as if He would need renewed, for then the sacrifice would not have been complete and He would have to die often. (However once is sufficient.)

Ægeates said: How can this be?

The blessed Andrew said: If you want to know, take the form of a disciple, then you might learn what you are inquiring about.

Ægeates angrily replied: I will exact of you through tortures the gift of this knowledge.

The blessed Andrew declared: I wonder that you, being an intelligent man, should fall into the folly of thinking that you may be able to persuade me, through your tortures, to disclose to you the sacred things of God? You have heard the mystery of the cross, you have heard the mystery of the sacrifice. If you believe in Christ the Son of God, who was crucified, I shall altogether disclose to you in what manner the Lamb that has been slain may live, after having been sacrificed and eaten, remaining in His kingdom entire, spotless and complete.

Ægeates said: And by what means does the lamb remain in his kingdom after he has been slain and eaten by all the people, as you have said?

The blessed Andrew said: If you believe with all your heart, you shall be able to learn: but if you believe not, you shall not by any means attain to the idea of such truth.

Then Ægeates, enraged, ordered him to be shut up in prison, where, when he was shut up. Then a multitude of the people came together to him from almost all the province, with the intention to kill Ægeates, and by breaking down the doors of the prison to set free the blessed Andrew the apostle.

Them the blessed Andrew admonished in these words, saying: Do not stir up the peace of our Lord and Christ into seditious and devilish uproar. For my Lord, when He was betrayed, endured it with all patience; He did not strive, nor in the streets did any one hear Him crying out. (Matthew 12:19) Therefore do ye also keep silence, quietness, and peace; and hinder not my martyrdom, but rather get yourselves also ready beforehand as athletes to the Lord, in order that you may overcome threatening’s by a soul that has no fear of man, and that you may get the better of injuries through the endurance of the body. For this temporary fall is not to be feared; but that should be feared (is the Hellish fall that has no bottom that awaits those who reject Christ.).

The fear for (righteous) men lined up for torture,  is like smoke which, while it is raised and gathered together, disappears. But for those (assigned by God for) torments? It is they that ought to be feared! It is because they never have an end (of the coming torments). For these torments in the flesh, which happen to be somewhat light, any one can bear; but if they are heavy, they soon destroy life. But immeasurably more painful, are those torments that are everlasting, where there are daily weepings, and mourning’s, and lamentations, and never-ending torture, to which the proconsul Ægeates is not afraid to go?  So therefore wouldn’t you rather be prepared for this, that through temporary afflictions ye may attain to everlasting rest, and may flourish for ever, and reign with Christ?  (2 Corinthians 4:17)

The holy Apostle Andrew having admonished (the pro-council in front of) the people with these and such like words through the whole night, when the light of day dawned, Ægeates having sent for him, ordered the blessed Andrew to be brought to him; and having sat down upon the tribunal, he said: I have thought that you, by your reflection during the night, hast turned away your thoughts from folly, and given up your commendation of Christ, in order for you to  be able to be with us, and not throw away the pleasures of life; for it is folly to come for any purpose to the suffering of the cross, and to give oneself up to most shameful punishments and burnings, (and to miss out on living here.)

Then holy Andrew answered: I shall be able to have joy with you, IF you will believe in Christ, and throw away the worship of idols; for Christ has sent me to this province (go ye therefore), in which I have acquired for Christ a people not just a few.

Ægeates said: For this reason I compel you to make a libation, that these people who have been deceived by you may forsake the vanity of your teaching, and may themselves offer grateful libations to the gods; for not even one city has remained in Achaia in which their temples have not been forsaken and deserted. And now, through you, let them be again restored to the worship of the images, in order that the gods also, who have been enraged against you, being pleased by this, may bring it about that you may return to their friendship and ours. But if not, you await varied tortures, on account of the vengeance of the gods; and after these fastened you to the tree of the cross which you commend, then you shall die.

The holy Andrew said: Listen, O son of death, (filled with chaff) and made ready for eternal burnings, (Matthew 3:12) to me, the servant of God and apostle of The Christ. Until now I have conversed with you kindly about the perfection of the faith, hoping for you to receive the exposition of the truth, to be made perfect as is our vindicator (Christ), and for you to despise (your) vain idols, and turn to worship (The living) God, who is in the heavens. But since you remain in the same shamelessness, and now you think me to be afraid because of your threats? Then bring against me whatever may seem to you greater in the way of tortures. For the greater (they are?) Then shall I be well pleasing to my King, the more I shall endure in tortures for the confession of His name.

Then the proconsul Ægeates, being enraged, ordered the apostle of Christ to be afflicted by tortures. Being stretched out, therefore, by seven times three soldiers, and beaten with violence, he was lifted up and brought before the impious Ægeates. And he spoke to him thus: Listen to me, Andrew, and withdraw your thoughts from the outpouring of your blood; but if you will not hearken to me, I shall cause you to perish on the tree of the cross (too).

The holy Andrew said: I am bound for the cross of Christ, and I ought rather to pray to attain to the trophy of that cross than to be afraid; but for you is laid up eternal torment, which, however, you may escape after you have tested my endurance, if you will believe in my Christ. For I am more concerned about your destruction, and I am not disturbed about my own suffering. For my suffering takes up a space of one day, or two at most; but your torment for endless ages shall never come to a close. Wherefore henceforward cease from adding to your miseries, and lighting up everlasting fire for yourself.

Ægeates then being enraged, ordered the blessed Andrew to be fastened to the cross. And Andrew, having left them all, goes up to the cross, and says to it with a clear voice: Rejoice, O cross, which has been consecrated by the body of Christ, and adorned by His limbs as if with pearls. Assuredly before my Savior went up on you, you had much earthly fear; but now invested with heavenly longing, you are fitted up according to my prayer. For I know, from those who believe, how many graces you have in Him, how many gifts prepared beforehand. Free from care, then, and with joy, I come to you, that you also exulting may receive me, the disciple of Him that was hanged upon you; because you have been always faithful to me, and I have desired to embrace you. O good cross, which hast received comeliness and beauty from the limbs of the Lord; O much longed for, and earnestly desired, and fervently sought after, and already prepared beforehand for my soul longing for you, take me away from men, and restore me to my Master, in order that through you He may accept me who through you has redeemed me.

And having thus spoken, the blessed Andrew, standing on the ground, and looking earnestly upon the cross, stripped himself and gave his clothes to the executioners, having urged the brethren that the executioners should come and do what had been commanded them; for they were standing at some distance. And they having come up, lifted him on the cross; and having stretched his body across with ropes, they only bound his feet, but did not sever his joints, having received this order from the proconsul: for he wished him to be in distress while hanging, and in the night-time, as he was suspended, to be eaten up alive by dogs.

And a great multitude of the brethren stood by, nearly twenty thousand; and having beheld the executioners standing off, and that they had done to the blessed one nothing of what those who were hanged up suffer, they thought that they would again hear something from him; for assuredly, as he was hanging, he moved his head smiling. And Stratocles inquired of him: Why are you smiling, Andrew, servant of God? Your laughter makes us mourn and weep, because we are deprived of you. And the blessed Andrew answered him: Shall I not laugh at all, my son Stratocles, at the empty stratagem of Ægeates, through which he thinks to take vengeance upon us? We have nothing to do with him and his plans. He cannot hear; for if he could, he would be aware, having learned it by experience, that a man of “in Christ” is unpunished.

And having thus spoken, he discoursed to them all in common, for the people ran together enraged at the unjust judgment of Ægeates: You men standing by me, and women, and children, and elders, bond and free, and as many as will hear; I beseech you, forsake all this life, you who have for my sake assembled here; and hasten to take upon you my life, which leads to heavenly things, and once for all despise all temporary things, confirming the purposes of those who believe in Christ. And he exhorted them all, teaching that the sufferings of this transitory life are not worthy to be compared with the future recompense of the eternal life.

And the multitude hearing what was said by him, did not stand off from the place, and the blessed Andrew continued the rather to say to them more than he had spoken. And so much was said by him, that a space of three days and nights was taken up, and no one was tired and went away from him. And when also on the fourth day they beheld his nobleness, and the unweariedness of his intellect, and the multitude of his words, and the serviceableness of his exhortations, and the steadfastness of his soul, and the sobriety of his spirit, and the fixedness of his mind, and the perfection of his reason, they were enraged against Ægeates; and all with one accord hastened to the tribunal, and cried out against Ægeates, who was sitting, saying: What is your judgment, O proconsul? You have judged wickedly; your awards are impious. In what has the man done wrong; what evil has he done? The city has been put in an uproar; you grieve us all; do not betray Cæsar’s city. Grant willingly to the Achaians a just man; grant willingly to us a God-fearing man; do not put to death a godly man. Four days he has been hanging, and is alive; having eaten nothing, he has filled us all. Take down the man from the cross, and we shall all seek after wisdom; release the man, and to all Achaia will mercy be shown. It is not necessary that he should suffer this, because, though hanging, he does not cease proclaiming the truth.

And when the proconsul refused to listen to them, at first indeed signing with his hand to the crowd to take themselves off, they began to be emboldened against him, being in number about twenty thousand. And the proconsul having beheld that they had somehow become maddened, afraid that something frightful would befall him, rose up from the tribunal and went away with them, having promised to set free the blessed Andrew. And some went on before to tell the apostle the cause for which they came to the place.

While all the crowd, therefore, was exulting that the blessed Andrew was going to be set free, the proconsul having come up, and all the brethren rejoicing along with Maximilla, the blessed Andrew, having heard this, said to the brethren standing by: What is it necessary for me to say to him, when I am departing to the Savior, that will I also say. For what reason have you again come to us, Ægeates? On what account do you, being a stranger to us, come to us (as if to have some credibility? What will you again dare to do, what to contrive? Tell us. Have you come to release us, as having changed your mind? I would not agree with you that you had really changed your mind. Nor would I believe you, saying that you are my friend. Do you, O proconsul, release him that has been bound? By no means. For I have One with whom I shall be for ever; I have One with whom I shall live to countless ages. To Him I go; to Him I hasten, who also having made you known to me, has said to me, Let not that fearful man terrify you; do not think that he will lay hold of you, who art mine: for he is your enemy. Therefore, having known you through him who has turned towards me, I am delivered from you. But if you wish to believe in Christ, there will be opened up for time, as I promised you, a way of access; but if you have come only to release me, I shall not be able after this to be brought down from this cross alive in the body. For I like my kinsmen, depart to our own, allowing you to be what you are, and what you do not know about yourself (will eternally burn you). For already I see my King, already I worship Him, already I stand before Him, where the fellowship of the angels is, where He reigns the only emperor, (The King of kings and the Lord of lords) where there is light without night, where the flowers never fade, where trouble is never known, nor the name of grief heard, where there are cheerfulness and exultation that have no end. O blessed cross! Without the longing for you, no one enters into that place. But I am distressed, Ægeates, about your own miseries, because eternal perdition is ready to receive you. Run then, for your own sake, O pitiable one, while yet you can, lest perchance you should wish then when you can not.

When, therefore, he attempted to come near the tree of the cross, so as to release the blessed Andrew, with all the city applauding him, the holy Andrew said with a loud voice: Do not suffer Andrew, bound upon Your tree, to be released, O Lord; do not give me who am in Your mystery to the shameless devil. O Jesus Christ, let not Your adversary release me, who have been hanged by Your favour; O Father, let this insignificant man no longer humble him who has known Your greatness. The executioners, therefore, putting out their hands, were not able at all to touch him. Others, then, and others endeavored to release him, and no one at all was able to come near him; for their arms were benumbed.

Then the blessed Andrew, having adjured the people, said: I entreat you earnestly, brethren, that I may first make one prayer to my Savior. So then set about releasing me. All the people therefore kept quiet because of the adjuration. Then the blessed Andrew, with a loud cry, said: Do not permit, Your servant at this time to be removed from You; for it is time that my body be committed (back) to the earth, and You shall order me to come to You. You who gives eternal life, my Teacher whom I have loved, whom on this cross I confess, whom I know, whom I possess, receive me, O Lord; and as I have confessed You and obeyed You, so now in this word hearken to me; and, before my body come down from the cross, receive me to Yourself, that through my departure there may be access to You of many of my kindred, finding rest for themselves in Your majesty.

When, therefore, he had said this, he became in the sight of all glad and exulting; for an exceeding splendor like lightning coming forth out of heaven shone down upon him, and so encircled him, that in consequence of such brightness mortal eyes could not look upon him at all. And the dazzling light remained about the space of half an hour. And when he had thus spoken and glorified the Lord still more, the light withdrew itself, and he gave up the ghost, and along with the brightness itself he departed to the Lord in giving Him thanks.

And after the decease of the most blessed Andrew the apostle, Maximilla being the most powerful of the notable women, and continuing among those who had come, as soon as she learned that the apostle had departed to the Lord, came up and turned her attention to the cross, along with Stratocles, taking no heed at all of those standing by, and with reverence took down the body of the most blessed apostle from the cross. And when it was evening, bestowing upon him the necessary care, she prepared the body for burial with costly spices, and laid it in her own tomb. For she had been parted from Ægeates on account of his brutal disposition and lawless conduct, having chosen for herself a holy and quiet life; and having been united to the love of Christ, she spent her life blessedly along with the brethren.

Ægeates had been very importunate with her, and promised that he would make her mistress of his wealth; but not having been able to persuade her, he was greatly enraged, and was determined to make a public charge against all the people, and to send to Cæsar an accusation against both Maximilla and all the people. And while he was arranging these things in the presence of his officers, at the dead of night he rose up, and unseen by all his people, having been tormented by the devil, he fell down from a great height, and rolling into the midst of the market-place of the city, breathed his last.

And this was reported to his brother Stratocles; and he sent his servants, having told them that they should bury him among those who had died a violent death. But he sought nothing of his substance, saying: Let not my Lord Jesus Christ, in whom I have believed, suffer me to touch anything whatever of the goods of my brother, that the condemnation of him who dared to cut off the apostle of the Lord may not disgrace me.

These things were done in the province of Achaia, in the city of Patras on the day before the kalends of December, where his good deeds are kept in mind even to this day, to the glory and praise of our Lord Jesus Christ, to whom be glory for ever and ever. Amen!